Bought by the Blood

October 31, 2008

Happy Reformation Day

On this day in 1517 Martin Luther nailed his 95 these to church of Wittenberg door, thus starting “The Protestant Reformation.”  If it wasn’t for that act, we’d all today be Roman Catholics.  For the church today to have that same passion and boldness to stand up for truth and the Word of God. At the council of Worms when the church asked Luther to recant he responded:

“Since, then, Your Majesty and Your Lordships desire a simple reply, I will answer without horns and without teeth. Unless I am convicted by Scripture and plain reason-I do not accept the authority of popes and councils, for they have contradicted each other-my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I cannot do otherwise. God help me.”

To be so captivated by the Word of God, that He would face excommunication when there is no other option for worship is truly inspiring.  The roman catholic church at that point was one of, if not, the strongest entity in the World and because of faithfulness to God, Luther was able to stick it to the man and stand upon the gospel and not sinful deceived man.

Here is the letter that nailed to the door, courtesy of Project Wittenburg

DISPUTATION OF DOCTOR MARTIN LUTHER

ON THE POWER AND EFFICACY OF

INDULGENCES

OCTOBER 31, 1517

Out of love for the truth and the desire to bring it to light,
the following propositions will be discussed at Wittenberg,
under the presidency of the Reverend Father Martin Luther,
Master of Arts and of Sacred Theology, and Lecturer in
Ordinary on the same at that place. Wherefore he requests that
those who are unable to be present and debate orally with us,
may do so by letter.

In the Name our Lord Jesus Christ. Amen.

1. Our Lord and Master Jesus Christ, when He said Poenitentiam
agite, willed that the whole life of believers should be
repentance.

2. This word cannot be understood to mean sacramental penance,
i.e., confession and satisfaction, which is administered by
the priests.

3. Yet it means not inward repentance only; nay, there is no
inward repentance which does not outwardly work divers
mortifications of the flesh.

4. The penalty [of sin], therefore, continues so long as
hatred of self continues; for this is the true inward
repentance, and continues until our entrance into the kingdom
of heaven.

5. The pope does not intend to remit, and cannot remit any
penalties other than those which he has imposed either by his
own authority or by that of the Canons.

6. The pope cannot remit any guilt, except by declaring that
it has been remitted by God and by assenting to God’s
remission; though, to be sure, he may grant remission in cases
reserved to his judgment. If his right to grant remission in
such cases were despised, the guilt would remain entirely
unforgiven.

7. God remits guilt to no one whom He does not, at the same
time, humble in all things and bring into subjection to His
vicar, the priest.

8. The penitential canons are imposed only on the living, and,
according to them, nothing should be imposed on the dying.

9. Therefore the Holy Spirit in the pope is kind to us,
because in his decrees he always makes exception of the
article of death and of necessity.

10. Ignorant and wicked are the doings of those priests who,
in the case of the dying, reserve canonical penances for
purgatory.

11. This changing of the canonical penalty to the penalty of
purgatory is quite evidently one of the tares that were sown
while the bishops slept.

12. In former times the canonical penalties were imposed not
after, but before absolution, as tests of true contrition.

13. The dying are freed by death from all penalties; they are
already dead to canonical rules, and have a right to be
released from them.

14. The imperfect health [of soul], that is to say, the
imperfect love, of the dying brings with it, of necessity,
great fear; and the smaller the love, the greater is the fear.

15. This fear and horror is sufficient of itself alone (to say
nothing of other things) to constitute the penalty of
purgatory, since it is very near to the horror of despair.

16. Hell, purgatory, and heaven seem to differ as do despair,
almost-despair, and the assurance of safety.

17. With souls in purgatory it seems necessary that horror
should grow less and love increase.

18. It seems unproved, either by reason or Scripture, that
they are outside the state of merit, that is to say, of
increasing love.

19. Again, it seems unproved that they, or at least that all
of them, are certain or assured of their own blessedness,
though we may be quite certain of it.

20. Therefore by “full remission of all penalties” the pope
means not actually “of all,” but only of those imposed by
himself.

21. Therefore those preachers of indulgences are in error, who
say that by the pope’s indulgences a man is freed from every
penalty, and saved;

22. Whereas he remits to souls in purgatory no penalty which,
according to the canons, they would have had to pay in this
life.

23. If it is at all possible to grant to any one the remission
of all penalties whatsoever, it is certain that this remission
can be granted only to the most perfect, that is, to the very
fewest.

24. It must needs be, therefore, that the greater part of the
people are deceived by that indiscriminate and highsounding
promise of release from penalty.

25. The power which the pope has, in a general way, over
purgatory, is just like the power which any bishop or curate
has, in a special way, within his own diocese or parish.

26. The pope does well when he grants remission to souls [in
purgatory], not by the power of the keys (which he does not
possess), but by way of intercession.

27. They preach man who say that so soon as the penny jingles
into the money-box, the soul flies out [of purgatory].

28. It is certain that when the penny jingles into the
money-box, gain and avarice can be increased, but the result
of the intercession of the Church is in the power of God
alone.

29. Who knows whether all the souls in purgatory wish to be
bought out of it, as in the legend of Sts. Severinus and
Paschal.

30. No one is sure that his own contrition is sincere; much
less that he has attained full remission.

31. Rare as is the man that is truly penitent, so rare is also
the man who truly buys indulgences, i.e., such men are most
rare.

32. They will be condemned eternally, together with their
teachers, who believe themselves sure of their salvation
because they have letters of pardon.

33. Men must be on their guard against those who say that the
pope’s pardons are that inestimable gift of God by which man
is reconciled to Him;

34. For these “graces of pardon” concern only the penalties of
sacramental satisfaction, and these are appointed by man.

35. They preach no Christian doctrine who teach that
contrition is not necessary in those who intend to buy souls
out of purgatory or to buy confessionalia.

36. Every truly repentant Christian has a right to full
remission of penalty and guilt, even without letters of
pardon.

37. Every true Christian, whether living or dead, has part in
all the blessings of Christ and the Church; and this is
granted him by God, even without letters of pardon.

38. Nevertheless, the remission and participation [in the
blessings of the Church] which are granted by the pope are in
no way to be despised, for they are, as I have said, the
declaration of divine remission.

39. It is most difficult, even for the very keenest
theologians, at one and the same time to commend to the people
the abundance of pardons and [the need of] true contrition.

40. True contrition seeks and loves penalties, but liberal
pardons only relax penalties and cause them to be hated, or at
least, furnish an occasion [for hating them].

41. Apostolic pardons are to be preached with caution, lest
the people may falsely think them preferable to other good
works of love.

42. Christians are to be taught that the pope does not intend
the buying of pardons to be compared in any way to works of
mercy.

43. Christians are to be taught that he who gives to the poor
or lends to the needy does a better work than buying pardons;

44. Because love grows by works of love, and man becomes
better; but by pardons man does not grow better, only more
free from penalty.

45. Christians are to be taught that he who sees a man in
need, and passes him by, and gives [his money] for pardons,
purchases not the indulgences of the pope, but the indignation
of God.

46. Christians are to be taught that unless they have more
than they need, they are bound to keep back what is necessary
for their own families, and by no means to squander it on
pardons.

47. Christians are to be taught that the buying of pardons is
a matter of free will, and not of commandment.

48. Christians are to be taught that the pope, in granting
pardons, needs, and therefore desires, their devout prayer for
him more than the money they bring.

49. Christians are to be taught that the pope’s pardons are
useful, if they do not put their trust in them; but altogether
harmful, if through them they lose their fear of God.

50. Christians are to be taught that if the pope knew the
exactions of the pardon-preachers, he would rather that St.
Peter’s church should go to ashes, than that it should be
built up with the skin, flesh and bones of his sheep.

51. Christians are to be taught that it would be the pope’s
wish, as it is his duty, to give of his own money to very many
of those from whom certain hawkers of pardons cajole money,
even though the church of St. Peter might have to be sold.

52. The assurance of salvation by letters of pardon is vain,
even though the commissary, nay, even though the pope himself,
were to stake his soul upon it.

53. They are enemies of Christ and of the pope, who bid the
Word of God be altogether silent in some Churches, in order
that pardons may be preached in others.

54. Injury is done the Word of God when, in the same sermon,
an equal or a longer time is spent on pardons than on this
Word.

55. It must be the intention of the pope that if pardons,
which are a very small thing, are celebrated with one bell,
with single processions and ceremonies, then the Gospel, which
is the very greatest thing, should be preached with a hundred
bells, a hundred processions, a hundred ceremonies.

56. The “treasures of the Church,” out of which the pope.
grants indulgences, are not sufficiently named or known among
the people of Christ.

57. That they are not temporal treasures is certainly evident,
for many of the vendors do not pour out such treasures so
easily, but only gather them.

58. Nor are they the merits of Christ and the Saints, for even
without the pope, these always work grace for the inner man,
and the cross, death, and hell for the outward man.

59. St. Lawrence said that the treasures of the Church were
the Church’s poor, but he spoke according to the usage of the
word in his own time.

60. Without rashness we say that the keys of the Church, given
by Christ’s merit, are that treasure;

61. For it is clear that for the remission of penalties and of
reserved cases, the power of the pope is of itself sufficient.

62. The true treasure of the Church is the Most Holy Gospel of
the glory and the grace of God.

63. But this treasure is naturally most odious, for it makes
the first to be last.

64. On the other hand, the treasure of indulgences is
naturally most acceptable, for it makes the last to be first.

65. Therefore the treasures of the Gospel are nets with which
they formerly were wont to fish for men of riches.

66. The treasures of the indulgences are nets with which they
now fish for the riches of men.

67. The indulgences which the preachers cry as the “greatest
graces” are known to be truly such, in so far as they promote
gain.

68. Yet they are in truth the very smallest graces compared
with the grace of God and the piety of the Cross.

69. Bishops and curates are bound to admit the commissaries of
apostolic pardons, with all reverence.

70. But still more are they bound to strain all their eyes and
attend with all their ears, lest these men preach their own
dreams instead of the commission of the pope.

71 . He who speaks against the truth of apostolic pardons, let
him be anathema and accursed!

72. But he who guards against the lust and license of the
pardon-preachers, let him be blessed!

73. The pope justly thunders against those who, by any art,
contrive the injury of the traffic in pardons.

74. But much more does he intend to thunder against those who
use the pretext of pardons to contrive the injury of holy love
and truth.

75. To think the papal pardons so great that they could
absolve a man even if he had committed an impossible sin and
violated the Mother of God — this is madness.

76. We say, on the contrary, that the papal pardons are not
able to remove the very least of venial sins, so far as its
guilt is concerned.

77. It is said that even St. Peter, if he were now Pope, could
not bestow greater graces; this is blasphemy against St. Peter
and against the pope.

78. We say, on the contrary, that even the present pope, and
any pope at all, has greater graces at his disposal; to wit,
the Gospel, powers, gifts of healing, etc., as it is written
in I. Corinthians xii.

79. To say that the cross, emblazoned with the papal arms,
which is set up [by the preachers of indulgences], is of equal
worth with the Cross of Christ, is blasphemy.

80. The bishops, curates and theologians who allow such talk
to be spread among the people, will have an account to render.

81. This unbridled preaching of pardons makes it no easy
matter, even for learned men, to rescue the reverence due to
the pope from slander, or even from the shrewd questionings of
the laity.

82. To wit: — “Why does not the pope empty purgatory, for the
sake of holy love and of the dire need of the souls that are
there, if he redeems an infinite number of souls for the sake
of miserable money with which to build a Church? The former
reasons would be most just; the latter is most trivial.”

83. Again: — “Why are mortuary and anniversary masses for the
dead continued, and why does he not return or permit the
withdrawal of the endowments founded on their behalf, since it
is wrong to pray for the redeemed?”

84. Again: — “What is this new piety of God and the pope,
that for money they allow a man who is impious and their enemy
to buy out of purgatory the pious soul of a friend of God, and
do not rather, because of that pious and beloved soul’s own
need, free it for pure love’s sake?”

85. Again: — “Why are the penitential canons long since in
actual fact and through disuse abrogated and dead, now
satisfied by the granting of indulgences, as though they were
still alive and in force?”

86. Again: — “Why does not the pope, whose wealth is to-day
greater than the riches of the richest, build just this one
church of St. Peter with his own money, rather than with the
money of poor believers?”

87. Again: — “What is it that the pope remits, and what
participation does he grant to those who, by perfect contrition,
have a right to full remission and participation?”

88. Again: — “What greater blessing could come to the Church
than if the pope were to do a hundred times a day what he now
does once, and bestow on every believer these remissions
and participations?”

89. “Since the pope, by his pardons, seeks the salvation of souls
rather than money, why does he suspend the indulgences and pardons
granted heretofore, since these have equal efficacy?”

90. To repress these arguments and scruples of the laity by force
alone, and not to resolve them by giving reasons, is to expose the
Church and the pope to the ridicule of their enemies, and to make
Christians unhappy.

91. If, therefore, pardons were preached according to the
spirit and mind of the pope, all these doubts would be readily
resolved; nay, they would not exist.

92. Away, then, with all those prophets who say to the people
of Christ, “Peace, peace,” and there is no peace!

93. Blessed be all those prophets who say to the people of
Christ, “Cross, cross,” and there is no cross!

94. Christians are to be exhorted that they be diligent in
following Christ, their Head, through penalties, deaths, and
hell;

95. And thus be confident of entering into heaven rather
through many tribulations, than through the assurance of
peace.

October 30, 2008

1 Chronicles 16:23-24

This is a prayer I’ve always loved.  I am not typically a big fan of the Chronicles.  It feels a lot like a rehash of the Samuel and the Kings.  For some reason during this time around of reading it I am getting more into it.  I recently came across this prayer which has always been one of my favorites.

23 Sing to the Lord, all the earth!
Tell of his salvation from day to day.
24 Declare his glory among the nations,
his marvelous works among all the peoples!
25 For great is the Lord, and greatly to be praised,
and he is to be held in awe above all gods.
26 For all the gods of the peoples are idols,
but the Lord made the heavens.
27 Splendor and majesty are before him;
strength and joy are in his place.

28 Ascribe to the Lord, O clans of the peoples,
ascribe to the Lord glory and strength!
29 Ascribe to the Lord the glory due his name;
bring an offering and come before him!
Worship the Lord in the splendor of holiness; [1]
30 tremble before him, all the earth;
yes, the world is established; it shall never be moved.
31 Let the heavens be glad, and let the earth rejoice,
and let them say among the nations, “The Lord reigns!”
32 Let the sea roar, and all that fills it;
let the field exult, and everything in it!
33 Then shall the trees of the forest sing for joy
before the Lord, for he comes to judge the earth.
34 Oh give thanks to the Lord, for he is good;
for his steadfast love endures forever!

In case you are wondering, here is why I love it

  1. V.23 it has a call to always be thankful for our salvation and never have a day where that isn’t our main blessing.
  2. v.24 and 28-29, it reminds me of God’s glory and that the things that our culture says is glorious is nothing compares to what will be revealed when we see Christ as He is at His return.
  3. v.25 any gods my heart my make are nothing in comparison to Him.  The truest sense of awe is what I feel when I marvel at His character
  4. v.26 He is the maker and creator of all things.  Compared to Him I am nothing.  That He would love a sinner like me and condescend to my level to be in relationship w/me is mind blowing.
  5. v.27 He needs to be my first priority every day because in His courts I am see true splendor and majesty.  In His presence I find strength to accomplish His will and joy in any and all circumstances.
  6. v.30-33 Creations bows before Him and proclaims His glory.  With our advanced technology we cannot forecast the weather, but the winds and waves obey Him.
  7. v. 34 He is good and does good.  The highest source of goodness and found and exhibited in the cross.
  8. v. 34 His love is unfailing and never ends.  He defines love because of Christ love which sought me out when I was His enemy.

October 15, 2008

bailout

Filed under: World — cubsfan1980 @ 3:27 pm
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Copyright © 2008 WORLD Magazine
October 18, 2008, Vol. 23, No. 21

October 13, 2008

Spurgeon on Psalm 1

Filed under: Charles Spurgeon,Psalms — cubsfan1980 @ 11:36 pm
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I’ve recently started a read the Bible in a year reading plan.  I’ve never done one before and decided that since I got a new Bible this would be a great one to read through my Bible in a short amount of time and be able to underline passages that I haven’t gotten to yet.  One of the places that today’s reading had me was Psalm 1.  Since I own all three volumes of “The Treasury of David” by Spurgeon, I opted to read what he said about this Psalm and I just want to share it here because it was definitely very edifying to my soul.  The word of Spurgeon are in italics

his delight is in the law of the Lord,
and on his law he meditates day and night.
In the day of his prosperity he sings psalms out of the word of God, and in the night of affliction he comforts himself with promises from the same book…In David’s day how small was the volume of inspiration, for they had scarcely anything save the first five books of Moses!  How more, then should we prize the whole written Word which it is our privilege to have in all our houses!

He is like a tree
planted by streams of water
The rivers of pardon and the rivers of grace, the rivers of promise and the rivers of the communion with Christ, are never failing sources of supply
that yields its fruit in its season,
The man who delights in God’s word, being taught by it, brings forth patience in the time of suffering, faith in the day of trial, and holy joy in the hour of prosperity.
and its leaf does not wither.
In all that he does, he prospers.
But we must not always estimate the fulfillment of a promise by our own eyesight…It is not outward prosperity which the Christian most desires and values; it is soul prosperity which he longs for…As there is a curse wrapped up in the wicked man’s mercies, so there is a blessing concealed in the righteous man’s crosses, losses and sorrows. The trials of the saint are a diving husbandry,by which he grows and brings forth abundant fruit.

Psalm 1:2-3

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