Bought by the Blood

April 17, 2012

The Glorification of God and the Humility of Man

All we have we have from God as the fountain, and in and through Christ as the channel of conveyance. He is made of God to us wisdom, righteousness, sanctification, and redemption: all we need, or can desire. We are foolishness, ignorant and blind in the things of God, with all our boasted knowledge; and he is made wisdom to us. We are guilty, obnoxious to justice; and he is made righteousness, our great atonement and sacrifice. We are depraved and corrupt; and he is made sanctification, the spring of our spiritual life; from him, the head, it is communicated to all the members of his mystical body by his Holy Spirit. We are in bonds, and he is made redemption to us, our Saviour and deliverer. Observe, Where Christ is made righteousness to any soul, he is also made sanctification. He never discharges from the guilt of sin, without delivering from the power of it; and he is made righteousness and sanctification, that he may in the end be made complete redemption, may free the soul from the very being of sin, and loose the body from the bonds of the grave: and what is designed in all is that all flesh may glory in the Lord. Observe, It is the will of God that all our glorifying should be in the Lord: and, our salvation being only through Christ, it is thereby effectually provided that it should be so. Man is humbled, and God glorified and exalted, by the whole scheme.

-Matthew Henry on 1 Corinthians 1

God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”

(1 Corinthians 1:28-31 ESV)

Hallelujah! All I have is Christ
Hallelujah! Jesus is my life

Now, Lord, I would be Yours alone
And live so all might see
The strength to follow Your commands
Could never come from me
Oh Father, use my ransomed life
In any way You choose
And let my song forever be
My only boast is You”

“All I Have Is Christ” by Jordan Kauflin

© 2008 Sovereign Grace Praise (BMI)

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March 9, 2012

Matthew Henry On The Mercy of God

The fountain of mercy is inexhaustibly full; the streams of mercy are inestimably rich. When we speak of God’s mercy to us, it becomes us thus to magnify it…Even the best saints owe it, not to their own merit, but to the mercy of God, that they are saved from the lowest hell; and the consideration of that should greatly enlarge their hearts in praising the mercy of God, which they are obliged to glorify for evermore. So glorious; so gracious, a rescue from everlasting misery, justly requires the return of everlasting praise.

-Matthew Henry

February 24, 2012

Grace and Glory

Such a great truth from Matthew Henry on God’s two greatest promises!

The Lord will give grace and glory. Grace signifies both the good-will of God towards us and the good work of God in us; glory signifies both the honour which he now puts upon us, in giving us the adoption of sons, and that which he has prepared for us in the inheritance of sons. God will give them grace in this world as a preparation for glory, and glory in the other world as the perfection of grace; both are God’s gift, his free gift. And as, on the one hand, wherever God gives grace he will give glory (for grace is glory begun, and is an earnest of it), so, on the other hand, he will give glory hereafter to none to whom he does not give grace now, or who receive his grace in vain. And if God will give grace and glory, which are the two great things that concur to make us happy in both worlds, we may be sure that no good thing will be withheld from those that walk uprightly. It is the character of all good people that they walk uprightly, that they worship God in spirit and in truth, and have their conversation in the world in simplicity and godly sincerity; and such may be sure that God will withhold no good thing from them, that is requisite to their comfortable passage through this world. Make sure grace and glory, and other things shall be added. This is a comprehensive promise, and is such an assurance of the present comfort of the saints that, whatever they desire, and think they need, they may be sure that either Infinite Wisdom sees it is not good for them or Infinite Goodness will give it to them in due time. Let it be our care to walk uprightly, and then let us trust God to give us every thing that is good for us.

October 28, 2011

Praising the Immutable God

Complete and perfect in himself from eternity to eternity, God has no potential that is not already fully realized. God cannot be more infinite, loving or holy tomorrow than today. If God alone is necessary and independent of all external conditions, fully realized in all of his perfection, then there is literally nothing for God to become. For us, change might be for better or worse, but for a perfect God, change can only yield imperfection. – Michael Horton

October 9, 2011

Cast All Your Cares Upon God Because He Cares For You

Filed under: 2 Peter,A.W. Pink,God's love,Suffering — cubsfan1980 @ 9:15 pm
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“Casting all your care upon Him, for He careth for you.” (1 Pet. 5:7) what a perfect rest do we get when on coming to the Lord Jesus we take His yoke upon us, the yoke which He Himself ever wore, and which He now lovingly imposes upon all His people. O, it is an easy yoke and a light burden. Love joyfully accepts what infinite love imposes. We then are satisfied in knowing that every interest of ours is unspeakably precious to Him: that every hair is counted: every tear is put into His bottle, and that every sigh is noted. Nothing can harm those whom He keeps as the apple of His eye. Our one and only danger is that we begin to plan for ourselves and thus virtually take ourselves out of His hands. He will bring us at whatever cost of suffering to us, to commit ourselves absolutely to His loving and perfectly trusted hands.

– A.W. Pink

September 25, 2011

The Sacrifice God Will not Despise

[17] The sacrifices of God are a broken spirit;
a broken and contrite heart, O God, you will not despise.
(Psalm 51:17 ESV)

“It is a sharp work wrought there, no less than the breaking of the heart; not in despair (as we say, when a man is undone, His heart is broken), but in necessary humiliation and sorrow for sin. It is a heart breaking with itself, and breaking from its sin; it is a heart pliable to the word of God, and patient under the rod of God, a heart subdued and brought into obedience; it is a heart that is tender, like Josiah’s, and trembles at God’s word. Oh that there were such a heart in us!…

The breaking of Christ’s body for sin is the only sacrifice of atonement, for no sacrifice but that could take away sin; but the breaking of our hearts for sin is a sacrifice of acknowledgment, a sacrifice of God, for to him it is offered up; he requires it, he prepares it (he provides this lamb for a burnt-offering), and he will accept of it. That which pleased God was not the feeding of a beast, and making much of it, but killing it; so it is not the pampering of our flesh, but the mortifying of it, that God will accept. The sacrifice was bound, was bled, was burnt; so the penitent heart is bound by convictions, bleeds in contrition, and then burns in holy zeal against sin and for God. The sacrifice was offered upon the altar that sanctified the gift; so the broken heart is acceptable to God only through Jesus Christ; there is no true repentance without faith in him; and this is the sacrifice which he will not despise.”

Matthew henry

August 13, 2011

Every Spiritual Blessing

By God’s grace, through the death and resurrection of Jesus, believers are assured of “every spiritual blessing in Christ” (Ephesians 1:3).

  • We are justified; that is, we receive here and now advance declaration by God of the verdict of his court on the day of judgment, that we are included among those whom he will declare righteous on account of our faith in Jesus and his obedience unto death.
  • We are saved; that is, we are delivered from the wrath to come, rescued from the anger of God against all wickedness and rebellion.
  • We are reconciled; that is, the enmity between us and God has been removed, because God himself bore our sins in the person of his own Son on the cross.
  • We are forgiven: that is, God chooses to “carry” (the Hebrew word usually translated “forgive” our sins, rather than repay them to us, because they have been “carried” by Jesus on the cross.  They will never be held against us.
  • We are redeemed: that is, God has achieved our liberation from all the bondage of sin, as he rescued the Israelites out of Egypt, through the sacrificial blood of Christ.
  • We are adopted: that is, God includes us among his children, or more specifically, treats us as firstborn sons (whether male or female) and thus as his heirs, sharing in the inheritance that belongs to Christ.
  • We are made alive: that is, from the death of sin we are given new life, the resurrection life of Jesus himself.
  • We have the Spirit: that is, the promise that God made to Israel, that would bring about their renewal and “resurrection” and obedience, is now poured out in us, bearing the fruit of transformed lives.

The above is taken from the book, “The Mission of God’s People” by Chris Wright

July 16, 2011

The Deep Things of God by Fred Sanders: A Review

In today’s evangelical culture where phrases like “Christ-Centered” are in vogue and topics of the Gospel and Christ finished work are common place, I found reading “The Deep Things of God: How the Trinity Changes Everything,” by Fred Sanders quite refreshing. Many of the books that I’ve read lately have been more on the topic of practical application, parenting and other assorted topics.  This was my first time reading a theology book in ages, and being a parent of a toddler my brain has limited bandwidth and I definitely noticed this book stretching my brain in ways that it hasn’t in a while.  With all of that said, I would not recommend this book if you are looking for a light read.

Starting the book, the first chapter was definitely intimidating.  Sanders lays out a philosophical argument for why the trinity should be important for Christians today. To be honest, this chapter was hard to read and my fear was that if the rest of the book was like that then it would be hard to finish.  I did finish the book and after the first chapter, the information became easier to process.  Sanders uses the first chapter to lay a foundation for the rest of the book, from there he spends the bulk of book talking about how the gospel finds its root in the trinity.  The book concludes with reflections on how the trinity relates to Bible reading and prayer.

Theology for theology sake is useless.  What Sanders excels in with this book is taking the reader past a knowledge of God and to the worship of God.  In chapter two I found myself worshipping God for who He is, particularly His self-sufficiency within the trinity and how He doesn’t need anyone or anything else to complete or satisfy Himself.  In chapter three I found myself worshipping God for all of His acts, particularly that of saving me.  In chapter four I found myself worshipping God for the access He has provided by adopting me through the work of the trinity.  In chapter five I found myself worshipping God for the specific roles He fulfills in the trinity and how He welcomes me to commune with each specific role.  In chapter six I found myself worshipping God for allowing me to encounter Him through His Word which is the breath of His Spirit.  In chapter seven I found myself worshipping God for how as His adopted child I get to each experience person of the trinity in prayer.

If you are wondering why you should buy this book, I will let  the author tell you why from a chapter called, “Into The Saving Life Christ,”

When evangelical Christians come to understand the trinitarian soteriology we have been describing in this book, they tend to describe it as a moment of insight that changes everything about their life and faith. At the very least, they see it as a breakthrough to a new level of depth in the things they had known before.

There is nothing wrong with being  Christ-centered, problems arise when this causes us to becomes Father-forgetting and/or Spirit-ignoring.  When we are Spirit-ignoring and Father-forgetting we shrink the size of the gospel.  The trinity is important because it expands our size the gospel.

A gospel which is only about the moment of conversion but does not extend to every moment of life in Christ is too small. A gospel that gets your sins forgiven but offers no power for transformation is too small. A gospel that isolates one of the benefits of union with Christ and ignores all the others is too small. A gospel that must be measured by your own moral conduct, social conscience, or religious experience is too small. A gospel that rearranges the components of your life but not put you personally in the presence of God is too small.

July 12, 2011

Your Gospel Is Too Small

A gospel which is only about the moment of conversion but does not extend to every moment of life in Christ is too small. A gospel that gets your sins forgiven but offers no power for transformation is too small. A gospel that isolates one of the benefits of union with Christ and ignores all the others is too small. A gospel that must be measured by your own moral conduct, social conscience, or religious experience is too small. A gospel that rearranges the components of your life but not put you personally in the presence of God is too small.

-The Deep Things of God, by Fred Sander

June 15, 2011

Exceedingly Good News

The following is taken from Chris Wright’s book, “The Missing of God’s People.”

  • Only in the cross is there forgiveness, justification and cleansing for guilty sinner.
  • Only in the cross stands the defeat of evil powers.
  • Only in the cross is there release from the fear of death and its ultimate destruction altogether.
  • Only in the cross are even the most intractable of enemies reconciled.
  • Only in the cross will we finally witness the healing of all creation.

The fact is that sin and evil constitute bad news in every area of life on this planet. The redemptive work of God through the cross of Chris t is good news for every area of life on earth that has been touched by sin – which means every area of life. Bluntly, we need a holistic gospel because the world is in a holistic mess. And by God’s incredible grace we have a gospel big enough to redeem all that sin and evil have touched. And every dimension of that good news is good news utterly and only because of the blood of Christ on the cross.

Ultimately all that will  be in there in the new, redeemed creation will be there because of the cross. And conversely, all that will not  be there (suffering, tears, sin, Satan, sickness, oppression, corruption, decay and death), will not be there because they will have been defeated and destroyed by the cross. That is the length, breadth, height and depth of God’s idea of redemption. It is exceedingly good news…There is no other power, no other resource, no other name, through which we can offer the whole Gospel to the whole person and the whole word, than Jesus Christ crucified and risen.

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